| Field | Data |
|---|---|
| EIN | 27-2783786 |
| Case Number | EO-2019044-000285 |
| Form 1023-EZ version | 12018 |
| Eligibility Worksheet | 1 |
| Organization Name | WICHITA WINGMEN LACROSSE CLUB |
| Organization’s Mailing Address | 11200 W VALLEY HI CT |
| City | WICHITA |
| State | KS |
| ZIP | 67209 |
| Accounting period End | 12 |
| Primary contact name | PAUL SAWATSKI |
| Primary contact phone | [Hidden] |
| Primary contact phone extension | [Hidden] |
| Primary contact fax | [Hidden] |
| User fee submitted | $275.00 |
PAUL SAWATSKI
PRESIDENT
11200 W VALLEY HI CT
WICHITA KS 67209
ANDY BENEFIEL
VICE PRESIDENT
7819 WEST BIRDIE LN
WICHITA KS 67205
CHRISTOPHER JONKER
TREASURER
3111 APPLEWOOD ST
WICHITA KS 67220
GLENDON TAYLOR
SECRETARY
242 N MEAD ST APT 3D
WICHITA KS 67202
| Organization’s website | |
|---|---|
| Organization’s email | |
| Organization Incorporated | No |
| Organization trust | No |
| Necessary Organizing Documents | Yes |
| Organization Incorporation Date | 6/4/10 |
| Organization Incorporation State | KS |
| Contains Limitation | Yes |
| Does not expressly empower | Yes |
| Contains dissolution | Yes |
| National Taxonomy of Exempt Entities (NTEE) code | N60 - Amateur Sports Clubs, Leagues, N.E.C. |
| Organization’s purpose | Charitable: Yes Religious: No Educational: No Scientific: No Literary: No Public Safety: No Amateur Sports: Yes Cruelty Prevention: No |
| Qualify For Exemption | No |
| Legislation influence | No |
| Compensation of Officer director trustee | No |
| Donation of funds | No |
| Conducting Activities Outside of United States | No |
| Financial transactions with officers | No |
| Unrelated Gross Income $1,000 or More | No |
| Gaming Activity | No |
| Disaster relief assistance | No |
| One Third Support Public | No |
| One Third Support Gifts | Yes |
| Benefit of College | No |
| Private Foundation 508(e) | No |
| Seeking Retroactive Reinstatement | Yes |
| Seeking Section 7 Reinstatement | No |
| Correctness Declaration | Yes |
| Signature Name | PAUL SAWATSKI |
| Signature Title | PRESIDENT |
| Signature Date | 2/11/19 |
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